What is the main point of Revelation Chapter 2?
Chapter 2 begins the messages to the seven churches. Chapters 2 and 3 are the “things that are” division of Revelation. God sees and addresses the conditions that existed within the seven churches at that time.
Who wrote Revelations 2?
John the Apostle
Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.
What are the seven churches in Revelation?
- Ephesus.
- Smyrna.
- Pergamon.
- Thyatira.
- Sardis.
- Philadelphia (modern Alaşehir)
- Laodicea.
What happened to the church at Ephesus?
In 262 A.D., the Goths destroyed Ephesus, including the Temple of Artemis. Some restoration of the city took place, but it never regained its splendor. The Temple of Artemis was destroyed, its ruins used to build Christian churches.
Where is Thyatira located today?
Thyateira (also Thyatira) (Ancient Greek: Θυάτειρα) was the name of an ancient Greek city in Asia Minor, now the modern Turkish city of Akhisar (“white castle”). The name is probably Lydian. It lies in the far west of Turkey, south of Istanbul and almost due east of Athens.
Is John of Patmos the same as John the Apostle?
The author of the Book of Revelation identifies himself only as “John”. Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed.
Is John the Evangelist and John the Baptist the same person?
John the Apostle and John the Evangelist are the same person – one of Jesus’ original 12 disciples. The other person is John the Baptist, the predecessor of Jesus, who baptised him in the river Jordan and prepared the way for him.
Why was John exiled to Patmos?
The text of Revelation states that John was on Patmos, a Greek island where, according to most biblical historians, he was exiled as a result of anti-Christian persecution under the Roman emperor Domitian.